Question
If an animal is walking in the reshus harabim and eats from items there, it is classified as shein, the owner is patur from damages, but has to pay the benefit he received from not feeding his animal. If the animal turns his head to the side of the reshus harabim and eats items there, it is classified as keren, and if the animal is a tam, the owner pays half damages (chatzi nezek). My question is: What happens if the chatzi nezek amount is less than the value the owner would pay for benefit in the case of shein? Do we say that the benefit amount is an overall minimum payment in all cases, or paying any amount of damages absolves the owner of paying for benefit?

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Dear Rabbi, I grew up with almost no background in Judaism but recent events in Israel have prompted me to learn more about my heritage. Any advice for me? Thank you

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I was curious rabbis why so many people accuse haredi and hasidic Jewish people of prioritizing Talmud Torah (Torah study) more than other things (such as having a non or serving in the IDF). Torah study is important, but presumably full time Torah study is not something most people except for a small group of scholars, rabbis, and poskim are meant for? What’s the hashkafa here?

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The text of the 10 commandments differs in parshas Yisro and Eschanan. What are the accepted explanations for the differences. Which text was actually written on the luchos? Is there an opinion that 1 was the text on the 1st luchos and the other on the 2nd luchos?   Another question. I know several people who passed away without children - distant relatives and friends. Is there any inyan for me to light a yarhzeit light for them on their yarhzeit or is it only for the children to do? Many thanks

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Dear Rabbi Rashi Commentary - Perek 6 Pasuk 4 “and also afterward: Although they had seen the destruction of the generation of Enosh when the ocean rose up and inundated a third of the world, the generation of the Flood did not humble themselves to learn from them.” Question - My Torah Chavrusa partner and I are a bit mystified by the Rashi’s statement above. “Inundated a third of the world”, in order for this to be viable there would have been two floods. The evil generation was not humbled by the first wave (third of the world etc.). so, there would have to of been a second wave that destroyed all humanity save Noach’s ark. Can you shed some light on this? Thank you.

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If one is sitting on bimah holding a Sefer Torah, & the Aron HaKodesh ( Ark ) is open, for the prayers for Israel, & national government leader or king/queen, do you also rise as since you are seated holding the Torah, or do you remain sitting ?

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If elves actually existed, would יהוה restriction on magic apply to them?

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Hello ,I'm a noahide from korea. I read this article and would like to ask for a fact check I've asked around, but no one has an answer. Please help me. http://messianicfellowship.50webs.com/rabbinicobjections.html The article says The Talmud cites the last three words of Exodus 23:2 and interprets them to mean, “Follow the majority.” But the text says the exact opposite! Just read the whole verse. The meaning is clearly, “Don’t follow the majority.” Even J. H. Hertz, the former chief rabbi of England, wrote: “The Rabbis disregarded the literal meaning of the last three Hebrew words, and took them to imply that, except when it is ‘to do evil,’ one should follow the majority.”7 And that is their support for negating and disregarding the voice of God! A verse that says “Don’t follow the majority” was sliced up and reinterpreted so as to mean, “Follow the majority,” and, on this basis, God Himself was overruled. It almost takes your breath away. I don't know Hebrew, but the Jewish interpretation in English makes me think like the Christian scholar who wrote this. Did the rabbis twist the text away from its original meaning? Or is the Hebrew translation wrong? Thank you.

Question
I hear about yeshiva boys studying in a group called Pirchei? Does it have anything to do with Pirkei Avot?