Misc.

Shulhan Arukh, Yoreh De'ah 340:37 says Jews are to tear Kriah after seeing a Sefer Torah being burnt. But may they listen to music the day when they see it burnt, or does the usual prohibition of music during aveilut apply here? Sources please

Can Jews fulfill the chiyuv of saying 100 berachot a day by answering amen to another Jew’s beracha, or must they recite it themselves

According to Halacha is it permissible for a kohen to make an animal or more specifically foreleg, cheeks and maw issur hanaah so the shochet is Petur from giving them the gift

Who does goel hadam for converts since they don’t have family in Halacha after they convert

According to Halacha, if a Jew eats meat, do they have to wait after eating meat to consume whey, or do they merely have to finish eating, wash their mouth, and drink water? Are the rules for whey different when it comes to waiting after meat relative to milk or no?

In the Torah, Exodus 21:8 it is commanded that a man who acquires a Jewish girl sold by her parent has to either marry or redeem her. My question is, what if after he buys her he becomes mentally incompetent, what happens to her?

According to some Poskim, such as I believe the Tzitzit Eliezer, It is permissible to be Yotzei havdalah or Megillah over telephone. My question is, on Yom Tov, if one holds by this view may one hear kiddush via the telephone as ochel nefesh (a type of normally prohibited action permitted on Yom tov for holiday needs).

The Torah in Vayikra 12:1-5 states a woman is separated like a niddah after childbirth. Does this law apply to egg donors whose eggs are fertilized in another woman?

In Halacha, is there an order of priority for who gets to wash Mayim Achronim first or last? So say multiple people are eating together, and one is a kohen or Levi or Talmid chacham or your parent, do you have to let them wash first (assuming everyone there practices it)? What if you finish eating before them?

According to Halacha, may a Jew sue another Jew through a beit din for the actions of a corporation the other Jew is invested in if that corporation is a limited liability structure under secular law? The reason I ask is because on the one hand it could be considered like they are exempt from personal liability due to Dina D’malchuta Dina but on the other hand since third parties didn’t consent to the limited liability contract it arguably doesn’t apply. In this case all/most shareholders are also Jews but nobody has a majority vote