Question
There are two verses in 1 Samuel I have wrestled with for a while now. In 1 Samuel 15 (ESV): 10 The word of the Lord came to Samuel: 11 “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the Lord all night. and 35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the Lord regretted that he had made Saul king over Israel. The word regret bothered me. I wondered, if God is omnipotent and omniscient, how is it that He could regret something? It seemed contradictory to the notion of a perfect God. Regret to me is something that you feel when you have made an error, and I feel like God shouldn't be making errors. So I didn't know what do to with these verses. But after meditating on this on and off for over a year: I came to a conclusion, and I wanted to validate whether it is in line with scripture or not. My realization was: perhaps the reason why God can have regret is that something else is more important than Saul's obedience. In God's creation, He created us with free will (although I know there is debate about that). But if I assume that the free will of man is a part of God's (perfect) creation, then can we make sense of God's regret with respect to Saul as an indicator that the free will of man is so important and essential to his creation, and so perfect in His eyes, that He affirms and upholds it, and as a consequence, must suffer disappointment? So rather than force Saul (or any man) to behave a certain way, like a celestial puppet master, He leaves us be, and as a consequence can still be a perfect being, but suffer regret. So now, in my own head, I think of those versus of an affirmation of the importance and perfection of the free will of man. But I would love to know if that conclusion I came to is Biblically sound or not. Thank you!

Question
If the the ner tamid blew out on chag and there is no other fire to light from, can the woman light from a new flame or does she not light?

Question
When I came to synagogue on Shabbat, my makom hakavua was occupied by a visitor who was unfamiliar with the congregation. The only other seat in the vicinity that was vacant was the makom hakavua of man who is temporarily out sick. I sat there because the only other options were quite far from my makom hakavua. While I was sitting there, I felt bad about taking up a sick man’s place. He was hospitalized last week and is recuperating at home. He has already made a full recovery, but did not come in today as a precaution. Are there any issues with sitting in the makom hakavua of someone you know is absent due to illness?