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How do I know for sure if I married my beshert, if I married the right person? Is it possible to have what one perceives is a happy marriage with someone, only to be unaware that they married the wrong person than whom G-d has intended?

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Hi Rabbi - We are baal teshuva and my parents are not observant. How do we deal with this with our young kids? They do not keep shabbat, kosher etc and we dont want our kids to learn from these ways. What is the best thing to do without making an averah of kibud av ve'em? Is it ok to keep distance from them and potentially hurt their feelings if it means keeping our kids pure and observant?

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Sir, In Finland nowadays growing number of dead bodies are cinerated i.e. burnt to ashes. What is Jewish opinion about this ? I mean religious opinion. Finland is mainly atheistic country today probably due to Luther doctrine. Will those people go to Hell after their death because their bodies are burnt and those people themself also by freewill want that their body is burnt to ashes after their dead ? Best regards, Kari Laiho Finland

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Dear Rabbi, What is the best way to deal with a high school age son who eschews Torah study in favor of secular entertainment, much of that conflicts with Torah values?

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Through a database, I’ve been matched to a stranger who needs a kidney. I would like to donate one of my kidneys and save a life. But my wife is pitching a fit. She is upset that I am giving up so much for someone I have never met and will probably never meet and won’t have a kidney to donate if a family member needs one. I have tried to get everyone I can think of to talk to her, but she hasn’t changed her mind. She says she will divorce me if I do this. What is the right thing to do?

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Are the rules of a wedding night the same if it’s a second marriage for the woman? Is there such a thing as niddah? Should you be trying to line up wedding with period the same way as you do for first marriage?

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Book Research question: Levirate marriage. Easy to find and understand the basics. I am looking for info regarding the cultural practices of the Saul-David era. What I am wondering and cannot find is once the heir is born, what exactly is the standing of the levirate wife and husband, socially, legally? What standing/position does the son have? Is he excluded from inheritance laws of the biological father since he is considered the son of his ima’s deceased husband and inherits his land and wealth? How would the community see this situation? Would mother and son be treated with honor or humiliated or looked down on, considered less? There’s not much to go on regarding the aftermath, what life was actually like for the mother and child after the legal transaction was complete. It probably depended on the husband I suppose. What I can glean seems like it was very different for Ruth than for Tamar, and Abigail, if indeed David’s offer was of a levirate nature, another situation entirely. I would appreciate any insight you may have on this topic to shed light on the cultural realities of the ancient practices. תוֹדה רבּה לך

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Hi Rabbi, I am very bothered by something that happened to my wife. My mother in law passed away after an illness and my parents attended the funeral and shivah. On Friday afternoon they insisted that we move out of their home before the coming Monday, even though they knew of her illness. is there a halakha or advice from Rabbis about how to treat the aveil (mourner)? Are parents allowed to make requests of a business nature during shivah?

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If one’s parent tells their child never to do a certain activity that most people normally do, and later is deceased without ever having said otherwise, does that mean the child is forever forbidden to do that activity?