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According to Halacha, If there are conjoined twins and one wants to convert and the other doesn’t, is it possible for them to convert? The reason I ask is because bodily immersion in a mikvah is necessary to convert, but the Shevuot yaakov ruled conjoined twins are 2 people

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my question relates to oral sex on a man. I understand that there is debate over this being an accepted activity between a married couple. But if it was accepted, what would be the appropriate choice be once the man has finished ie: is it considered acceptable to swallow? Is there an argument that doing so is cannibalism? If the source is a Jewish man, is there an issue with kashrut law? I guess, to sum up, what’s the deal with giving oral sex to a man?

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Thanks for your response :) Unfortunately, I struggle with the mitzvah of shmirat anyim everyday - even though I have seforim and online to help overcome it. This sin is done only between man and God. There is no direct harm a Jew can do upon another Jewish person. However, the sin of lashon hara and rechilut has the potential to harm another Jewish person which is between man and man. Many people don't realize the powerful impact of their words that can " kill " another Jewish soul. My questions here is after the paragraph below and thanks a million for your precious time in reading the entire e-mail For example, a Jewish married man or a group of Jews familiar with a name of a certain Jewish single - they constantly make fun of him behind his back, and degrading his reputation status to the point that either this man committed suicide due to mounting pressure of shame OR speaking badly that resulted in a a long delay of time to get married OR even worse robbed away his happiness by remaining single until the end of his life. 1) How many in the entire Torah pasukim in common that describes such an incident like here - 1 2 or 3 like "Do not murder" and so and so..... 2) Is it a such a harder struggle for many Jews to uphold shmirat halashon more than shmirat anayim? 3) How does Hashem deal with such a person - he loses a chelek in olam haba for "killing" another Jew or what....? 4) And lastly, what is the kapparah a person can do to mechaper the averiah he did? -- but it doesn't do any help to the Jewish soul who cried and missed his lifetime opportunity in finding shared happiness between man and wife. Thanks again and tzche limitzvos

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A few years before I was born, my mother had an adulterous affair and got pregnant. My father knew about it and was angry at first, but then he forgave my mother and remained married to her and raised my brother as his own child. My parents kept secret from us for many years that this happened and hid the fact that my older brother is not my full brother. Only after my brother and I grew up did we learn the truth. Presumably a child born from adultery is a mamzer, which would make my brother a mamzer. But I also understand that once a woman has been unfaithful to her husband, she is forbidden to him and they must divorce. Well, my parents did not divorce and have married to each other for almost forty years. My question is, since my mother was already forbidden to my father at the time of my conception, and he knew that but remained in his marriage to her, does that make me a mamzer?

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Hello I have a friend who has classes himself as a Jewish Christian. He has entered into a relationship with a woman who has recently had a child with him plus he left his wife and 2 children for. His girlfriend has 2 other children with 2 different men. Now she sees herself as a Viking who doesn't believe in God or Jesus but thinks there are many gods. She says she will not eat the way he eats or try to read the bible or adapt in any way. How do you see this working out marriage wise? I'm really interested Thank you

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There are lots of Jews in this world who have a Jewish mother and gentile father. In the eye of Halacha, is there anything different about them from those who have two Jewish parents? Are they treated any differently, or are there any special laws that they or others around must follow? I am curious because in Leviticus 24:10-23 is the story of a man who fits this description, who was excluded and blasphemed G-d, and was put to death.

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Dear Rabbi, I have two friends who recently got into a fight over what I consider an insignificant matter. It hurts me to see them angry at each other and I would love to see them make peace. What should I do? Thanks!

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If a woman undergoes an Orthodox conversion to Judaism, practices as an Orthodox Jew for a period of time, then abandons Judaism, and after that has children who are not raised as Jews, are her offspring considered Jewish?