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There are certain things which Halacha prohibits to do in front of certain things because of Kedushah. You can’t for example be naked or have sex in front of an exposed visible sefer or mezuzah. You can’t bring sefarim or teffilin into the restroom. So what’s the Halacha about a menorah on Hanukah? Can you get changed, have sex in front of, bring into the restroom etc? Do any rabbis speak against this? Sources please

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Shalom aleichem Rabbi Lauffer. Thank you for answering my last question. Rashi explains that Egyptian women were black and ugly. Why then, was it such a nisayon for Yosef to resist the seduction of Potiphar's wife to sleep with him, to the point where his only recourse was to release his zerah by stuffing his fingers into the ground? Why was it such a nisayon to resist such an ugly woman? Do any of the meforshim address this? Thanks.

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I heard that in Jewish tradition, a prophet can resurrect dead people as long as not more than 2 days. After 2 days, in third days or more, only God can resurrect. Is it true?

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What was Eliza trying to achieve by placing his stick on the woman's son? Was it a ritual, a healing act, or something else entirely? What is the meaning of Eliza's act?

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Dear Rabbi , thanks for giving us some of your time .. I just Can't forgive God ...some times i do feel hatered towards him ...i can't just stop believing that the story he invented was all bulls***t ... Why did he gave permission for a pig like human to kill the other one ! Just why ! Tell me why ! Just why some where poor others are not ! I know thats its a matter of politics and some goverments are not looking for their peolpe ..but why he gave permission for a man and a woman who are just playing and having fun in sex to give birth ? Do they deserve it ? Why did he gave bad poeple money ? Do they deserve it ? Just why he allowed from the very begining of the human kind that a man killed his brother from his mother and father Why did he just allowed that ..why didnt he end this story in a way or another ...where is his wisdom after all .. Dear Rabbi ... Im feeling giulty but in the same time i think i have the right justto tell God that he must have thought carefully before he could invent all this unlogical mess ... As if the humanity and mankind are drunk with a flask of badmess not wine ..In judism perspective ..am i giulty thinking that way ? Is it forbidden to say that God had made a lot of mistakes since its a great sin in islam ? Does this kind of thinkingatch in a way or another in judism ?